Record crowds celebrate Songkran week in Pattaya

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Residents of Nongprue in east Pattaya participate in the Sand Pagoda festival at Wat Suthawas temple whereby locals bring back some of the sand that is taken away from temples on the bottom of people’s shoes through the course of the year.

3 years of pent-up passions let loose during wet and wild week

The traditional Thai New Year of Songkran, the biggest and most important of Thailand’s annual festivals, has been celebrated for centuries and is full of tradition and culture.
The word Songkran is derived from ancient Sanskrit, a language dating back thousands of years, and means to ‘step into’, ‘enter’ or ‘pass into’. It describes the monthly movement or ‘astrological passage’ within the zodiac from one sphere to the next; in April the sun leaves the sphere of Aries and enters that of Taurus, a period known as Maha Songkran or the Great Songkran. This signifies the start of the Thai New Year.



The festival is said to have its origins in a Hindu spring festival that marked the arrival of the new harvest season in ancient India. While other Southeast Asian countries celebrate a similar traditional New Year holiday, Thailand’s Songkran is the most well-known around the world.

Songkran in its purest form is a religious festival steeped in Buddhist and Brahman traditions. Marking the end of a 12-month cycle when the sun moves into April and there was traditionally a gap between rice harvesting and planting.

Songkran in Thailand is officially observed as a three-day national holiday from 13-15 April, although celebrations can go on for longer – up to a week in some places.


The traditional New Year in April is an exciting and enchanting time, full of culture and tradition.

The first day of the festival, 13 April and which is known as Songkran Day, sees people clean their homes and public places likes temples and schools to get rid of any bad luck from the previous year and ready them for the new year. Another main activity is Song Nam Phra, a ritual that involves the pouring of scented water onto a temple’s sacred Buddha images. It is important to note the water (traditionally scented with a perfume called Nam Ob) is poured not onto the head of the image, but rather the torso and body.

The second day, 14 April, is referred to as Wan Nao and is when people prepare food and offerings to be given to monks and temples the following day. It is also a time to pay respect to elders, and young people prepare rose and jasmine water as well as Nam Op scented water with which to wash their parents’ feet in a ceremony called Rot Nam Dam Hua. The parents in return give the children their blessings, typically along with a jasmine floral garland. Many people will also make sand stupas – known as Chedi Sai – in the grounds of their local temple as a kind of personal pagoda and a fun family way to make a spiritual offering.


People also like creating a dash of good karma by releasing caged birds, or fish into waterways. This happens nationwide, although one of the best places to watch or even partake in it is at Phra Pradaeng in Samut Prakan province. The ceremony has been part of the tradition at Wat Proteket Chettaram for decades.

People typically start the day by visiting their local temple to present food and clothing to the monks, who then pray for them. They also partake in other rituals believed to bring good luck for the New Year.

15 April, the third day of Songkran, is known as Wan Payawan and people typically start the day by visiting their local temple to present food and clothing to the monks, who then pray for them. They also partake in other rituals believed to bring good luck for the New Year.



Also indispensable at Songkran are floral garlands, which add a fragrant and beautiful touch to festivities. Three main types of fragrant flowers are typically used to make these garlands – dok mali (jasmine), dok champhi (white champaca) and roses. The Phuang Malai or floral garland is popular to give to elder relatives to express love and respect.

Songkran is celebrated by everyone, everywhere throughout Thailand and is a time for people who have moved to other cities or towns to travel back home and spend time with their family. Public transportation and hotels can be fully booked up months in advance, and so it is a good idea to plan as far ahead as possible.


Songkran is celebrated by everyone, everywhere throughout Thailand and is a time for people who have moved to other cities or towns to travel back home and spend time with their family.

And needless to say, always be careful if using the roads during this celebratory time, when people can tend to be less cautious than usual. Do not even consider driving if you have been drinking alcohol. If using a motorbike wear a helmet.

Buddhist temples around the country held religious ceremonies where monks ushered in Songkran with chanting and sermons while the Buddhist congregation made merit by giving alms to the poor.



In Pattaya celebrations began early and people were out on the streets throwing water on each other culminating in the two “Wan Lai” days on Tuesday April 18 in Naklua and on Wednesday April 19 in Pattaya.

Songkran saw Walking Street flooded with tourists ready for some watery fun. Bars along the South Pattaya nightlife strip were decorated to welcome the Thai New Year and many businesses had promotions or activities.

Another main activity is Song Nam Phra, a ritual that involves the pouring of scented water onto a temple’s sacred Buddha images.

Nongprue Sub-district employees enjoyed the Songkran holiday by building sand pagodas at Suthawas Temple.

The Sand Pagoda Festival has been a religious tradition in the Thai culture for centuries. It’s usually held during the Thai New Year and highlights teamwork by residents who work together to build the pagodas.



In the course of a year, a lot of sand is taken away from temples on the bottom of people’s shoes. So once a year, local people are invited to bring back some of the sand and use it to create pagodas to be used in religious ceremonies.

The sand pagodas are decorated with materials commonly found in the community, like colorful flowers, bamboo twigs and hardened powder. Tradition says such activities bring civility to villages, the community and surrounding areas.



The atmosphere at Wat Suthawas Temple was friendly and harmonious as local residents worked to create beautiful pagodas decorated with flowers. It was also a family reunion day while family members and close relatives getting together to join the sand-building.

The Chedi Sai, (sand pagodas) as they are known are decorated with flags, coloured pebbles and money, and families or groups of friends work together to build them.