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World Heritage Sites in Thailand
 
Exploring the “Mia Noi” phenomenon
 
The Environment: Australia and Thailand look to tomorrow

World Heritage Sites in Thailand

A total of four World Heritage sites have been identified in Thailand by the United Nations Educational, Scientific and Cultural Organization (UNESCO) since 1991.

In order to be included on the World Heritage List, sites must satisfy the selection criteria. These criteria are explained in the Operational Guidelines which, besides the text of the Convention, is the World Heritage Committee’s main document. Revised regularly by the Committee, the criteria evolve to match the evolution of the World Heritage concept itself.

Separate criteria are defined for cultural and natural sites. Sites are identified if they are considered to be of outstanding universal value. Thailand’s World Heritage sites are as follows:

Historic Town of Sukhothai and Associated Historic Towns

Sukhothai, which literally means the "Dawn of Happiness," was the capital of the first Kingdom of Siam in the 13th and 14th centuries. A number of notable monuments, which illustrate the beginnings of Thai architecture, can be seen in Sukhothai, a region that had a profound effect on all subsequent Thai political and religious and artistic trends.

Its former greatness has been carefully preserved by the Fine Arts Department in co-operation with UNESCO, including ruins of the Royal Palaces, Buddhist temples, city gates, walls, moats, dams, ditches, ponds and canals.

Sukhothai is located 427 kilometers north of Bangkok and is accessible via the nearest airport at Phitsanulok. THAI Airways International has a daily flight to Phitsanulok.

Historic City of Ayutthaya

Founded in about 1350, Ayutthaya became the second Siamese capital after Sukhothai. It was destroyed by the Burmese in the 18th century. Its remains, characterized by its prang or reliquary towers, and gigantic monasteries, give an idea of its past splendor.

Ayutthaya was a capital of Thailand for 417 years. Today, its many ruins include one of Thailand’s largest bronze Buddha images, the ancient palace, several important temples, a national museum and an elephant kraal. The nearby Bang Pa-In Palace, a former summer palace of the Ayutthaya kings, is located in one of Ayutthaya’s districts. It has been restored to its former glory and is a popular tourist attraction.

Visitors to the Palace can wander around the beautifully ornate buildings which combine European and Thai architecture for a most unusual result. A leisurely boat ride around the palace grounds is an ideal way to get out of the mid-day sunshine. Ayutthaya is located 72 kilometers north of Bangkok.

Thungyai-Huai Kha Khaeng Wildlife Sanctuaries

Stretching over more than 600,000 hectares along the Thai-Myanmar border, the sanctuary abounds with species of almost all the forest formations of continental Southeast Asia. Declared a wildlife preserve in 1972, it is home to a very diverse array of animals, including 77% of the large mammals (especially elephants and tigers), 50% of the large birds and 3% of the land vertebrates to be found in this region.

The sanctuary stretches through the provinces of Uthai Thani and Tak, about 219 kilometers north of Bangkok. Because it is considerably off the beaten track, visiting it is very much for the die-hard nature enthusiasts.

Ban Chiang Archaeological Site

Considered the most important prehistoric settlement so far discovered in South-East Asia, Ban Chiang was the center of a remarkable phenomenon of human cultural, social and technological evolution. It was discovered in 1966 by an American, Steve Young who came across pieces of broken pottery and informed the Fine Arts Department. Subsequent excavations in 1967 and 1972 led to the discovery of skeletons, skulls, beads, weapons, home utensils and other significant signs of an ancient civilization about 6,000-7,000 years old.

Ban Chiang is located in the province of Udon Thani, in Northeast Thailand, 564 kms from Bangkok and just a short distance from the Thai-Laos border town of Nong Khai. Northeast Thailand is well worth a visit for its unique culture and because of its proximity to neighboring destinations of Cambodia, Vietnam and Laos, and a central focus of the entire development of the Mekong region.

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Exploring the “Mia Noi” phenomenon

by Jay Patterson

Asian men receive much opprobrium for being irresponsible Don Juans. A lot of this comes from their having Mia Noi or ‘Minor Wives’.

This phenomenon is spread throughout all levels of all Asian society. Stories of important men in society having ‘kept’ wives can be seen in both local and English language newspapers. Members of the military have been discovered to have more than one ‘household’. This is usually done ‘on the sneak’, although the Thai grapevine usually knows about these affairs long before the press.

This ‘institution’ draws a lot of righteous criticism from moral luminaries of the Western world. Institution is the correct word, as Thailand wisely changed her laws (not wanting to give Western Powers reason for invading, colonising and ‘civilising’ Siam) and made having more than one wife illegal.

Viet-Nam, having fallen to the French in the last century, need not worry about escaping, having been already colonised.

Until very recently, all Viet-Namese birth certificates had spaces for the name of the father and mother of the child. One of the columns under the mother’s name had the words Vo Chanh hay Vo Thu. In Vietnamese this translates as "Major Wife or Minor Wife".

Before feminists start painting banners and organising protest marches, remember that women in Tibetan and Polynesian societies were allowed more than one husband at a time. One needn’t worry about most of the Polynesian societies anymore, as pious missionaries brought Christianity and diseases such as measles, which killed most of the people as well as their customs.

In the past, having more than one wife was due to various reasons. This was not always a cause of pain to the concerned parties. This is not an excuse or an opinion but rather a story that I heard as a boy.

While young I learned about the Chinese community’s thoughts on this. Not from a man but from our Chinese landlady.

When I was age 14 and living in Bangkok, we discovered that our landlady was the ‘minor wife’ of our landlord.

How did we know? She told us. At that time she was forty-five and her husband was fifty. They had been together for 21 years. It didn’t seem to be a case of our landlord being bored with his first wife, deciding to have a ‘lollipop’ on the side. As our very beautiful landlady was so candid, my mother confessed that she did not understand the situation.

Laughing, Madame Chao told us that her husband, being a good Chinese son, was compelled by tradition to go along with his parent’s choice of a wife. His first wife’s father and his father were old friends. They had agreed if one had a son and the other a daughter, they would have them marry each other for the purpose of binding their families and respective businesses together.

In such cases, the young man and women are not consulted about this matter and Confucian ethics give the children no right to refuse. Our landlady told this story with very good humour as she knew it was out of our cultural realm.

"So, my husband knew from the age of 8 that he was to marry the daughter of the pearl-merchant down the street. His father was a diamond dealer. So you see it was a good match for the families."

"But did they love each other?" my mother asked.

"Mary, Chinese society is different. This is not the most important thing between husband and wife. My husband’s first duty was to his father and mother. They gave him life. They gave him food and education. It was his duty to go along with their wishes for the good of the family."

"But what about his own happiness?"

"Why shouldn’t he have been happy? He had everything he needed and a lot more than many other people. Sometimes I wonder about cultures who think that ‘romantic’ love is the only true happiness. If my husband had not had good food and a good education, would romantic love have made him happy?"

"All right," my mother said, still locked in to her own values. "What about your life?"

"My family had just enough money to educate us. We were tailors. Nowhere as rich or as important as my husband’s family."

"I was sent to Chinese school for eight years and was very lucky to have that much education. My father was rather enlightened. He believed that educated daughters were much more valuable than merely decorative women."

"When my husband finished Chinese university, he and his major wife’s marriage contract was negotiated and they were married."

"What was his first wife like?" Mom asked.

"His major wife. He is still married to her. I would call her typically ‘Chinese’. She never went to school. She likes to sew and keep house."

"But if she came from a rich family, why wasn’t she given an education?"

Madame Chao explained patiently, "Her family was rich. She didn’t need an education."

"It sounds like you know her," my poor mother rejoined.

"I do! I go to Malaysia to see her almost every year."

"What?"

"Are we supposed to hate each other? She and my husband have four boys. My husband and I have two children. He has responsibilities to both families. We like each other. She is a good woman."

"Doesn’t she feel resentful that you took her husband from her?"

"How could I have done that? After she and my husband were married, they had children and he began to travel to do business. If Chinese couples are lucky, arranged marriages often turn into love. In their case, this didn’t happen. They didn’t have anything in common personally. But they respected and liked each other."

"How did he meet you?"

"I’m from Hong Kong. My husband was on a business trip. He had started a banking business with colleagues in Malaysia. He had his clothes made in my father’s shop and we met there. He came in regularly and I could tell that he liked me. I found him to be an attractive and dynamic man."

"Did you know he was married, with children?"

"Of course! He told me. He was not ashamed of having a family. He told my father that he liked me."

"I’m totally confused. If your families would have not allowed you to marry in the first place, didn’t they object to you."

"You must understand. My husband had already fulfilled his parent’s wishes. He had married the woman they had chosen for him. He had grandchildren to continue the family line. He has been and is a responsible father to all his children. If he now wished to find personal happiness with a woman he loved, it was his right."

"What about his first, uh, major wife’s personal happiness?"

"Ah," Madame Chow said with a naughty smile. "The Chinese are very discreet. Some things are better not talked about. I don’t think my husband’s major wife is personally desolate!"

"Why did your husband become attracted to you, do you think?"

"Mary! I’m insulted! Look at me! I’m not so ugly. The other reason is that I have a good business sense like my husband and enjoy commerce. We find each other very stimulating. His major wife is more of a homebody and doesn’t like to travel." Another naughty smile. "And I think she also has ‘interests’ in Malaysia."

My mother’s Western ethnocentrism was a bit disappointing to me.

Madame Chao continued. "My husband’s major wife and children are coming to spend Chinese New Year with us. I hope your family will join us for this most important of celebrations. Seeing us all together will show you that we are not so unhappy."

"Oh! Now I understand."

I didn’t belive her.

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The environment: Australia and Thailand look to tomorrow

In today’s environmentally-aware world, responsibly managing the environment is a highly important skill. Unlike the environment itself, however, management does not come naturally.

f3.JPG (18059 bytes)Mr. William Fisher, the Australian Ambassador to Thailand (5th from right), and Mr. Michael Pilbrow, First Secretary AusAID (4th from right) presented a cheque to the Dhamrongrajanuparb Institute of Research and Development to enable the institute to deliver comprehensive training on environmental management to provincial planners.

A project being funded by the Australian Agency for International Development (AusAID) recognizes the need to train individuals in environmental management if we are to preserve and improve in our environment for later generations.

The Australian Ambassador to Thailand, Mr. William Fisher, presented a cheque for 892,000 baht to the Dhamrongrajanuparb Institute of Research and Development. On behalf of the institute and the Ministry of the Interior, the Interior College will use the funds to deliver a comprehensive training course to senior provincial level planners from 75 of Thailand’s provinces, as well as planners from the central office of the Ministry of the Interior.

Provincial level planners have an integral role in implementing the vision and plans of the central government. Equipping them with skills required to assess environmental impacts and concerns will result in informed decision-making, and will assist directly in the prevention of environmental degradation and the destruction of natural resources. Armed with the knowledge and skills gained from this course, senior planners will be in an excellent position to support both government and NGO initiatives for the preservation of the environment.

The training course, to be conducted from February to April this year, will be comprised of lectures on concepts of environmental management, along with workshops incorporating the learning of essential skills and practical implementation. The course will be delivered by university faculty staff and environment sector professionals. Importantly, the course’s content will be formulated according to the specific practical requirements of participating planners.

With diligent work on all sides, the outcome of the project will be government officials who are aware, and in respect of, the far-reaching impact of their work - as well as a better future for the world’s fragile environment.

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